Autor Cointelegraph By Max Parasol

Museums in the metaverse: How Web3 technology can help historical sites

Metaverse events at ancient and historical sites could soon shape up to be an alternate future for tourism.Owners of physical castles and villas who have drafted up augmented reality blueprints of their properties think their ambitious plans to attract visitors in the metaverse will work, as virtual events can help them pay the hefty maintenance bills for their aging properties and also offer a chance to change historical narratives.The metaverse tourism model was expedited by downturns in tourism brought about by COVID-19, but the industry may have already been heading that way. Currently, major metaverse platforms are clunky, difficult to use and waiting for more “real estate” development, but firms are concentrating on what could be. Brands seem to be entering the metaverse en masse just for PR bragging rights.So, it seems the possibility of learning existing, new and revised histories through the metaverse is not so remote. Nonfungible castles, villas and chateausMichelle Choi, founder of 3.O Labs — a Web3 venture lab — turned to digital opportunities to finance the upkeep of physical paintings, such as selling nonfungible tokens, or NFTs, as fundraisers to preserve illiquid assets.Choi was a product manager at Google when she noticed the downturn in museum tourism due to COVID-19, seeing it as an opportunity for future metaverses. She subsequently quit her job and started her own metaverse experiments.She began by working with a team to launch Non-Fungible Castle, an NFT exhibition and auction at Lobkowicz Palace, a real-life castle in Prague, held in October 2021. The event saw NFTs displayed next to 500-year-old paintings and had the goal to “broaden accessibility to cultural heritage.”The launch raised enough to cover the restoration of all urgent projects at the property. Motivated by this proof-of-concept, Choi and 3.O Labs are now busily curating metaverse tourism experiences globally.With the broader mission of making Web3 accessible to all users, 3.O Labs is already incubating an array of Web3 projects ranging from NFTs to decentralized autonomous organizations, or DAOs. Within its metaverse vertical, the venture lab is already building a project in a castle in Germany, which will be followed by a villa in India and then possibly a museum in Ghana.Lobkowicz Palace. Source: Prague Morning Choi told Cointelegraph about her long-term vision for metaverse travel:“Travel will be augmented as a teaching tool. In the past, tourism meant visiting a place. Photos were 2D, but 3D travel then emerged with virtual headsets. 4D time experimentation is now possible. Now, we can mesh different time periods. There’s a teaching angle.”This raises a series of questions regarding what new histories will be created in the metaverse.Will history be rewritten in the metaverse?For better or worse, tourism businesses, education platforms and museums could reimagine history in the metaverse.Priyadarshini Raje Scindia’s family owns Jai Vilas Palace, a 200-year-old palace-turned-museum in Madhya Pradesh, India. She is planning an NFT collection produced by local artists to fund a metaverse experience. COVID-19 shut her museum for two years, allowing time for some needed — but expensive — restoration work. Scindia told Cointelegraph that NFTs should be embraced as art, as “Every generation has its art and the interpretation of it. This is a new medium and a new platform for hungry, emerging Indian artists.” She added that there “should be no barriers around art creation.”Scindia is convinced that the metaverse is the future, as “A person usually visits a museum once,” but they can visit multiple times in the metaverse. She says that in India, especially, museums are not the first destination people think to go to for entertainment. Private museums in small towns can be taken for granted, especially when compared with shopping malls and cinemas. So, she is working with 3.O Labs to “create immersive experiences — for example, animations that allow you to put yourself in short history documentaries.” It’s about opening more doors for conversations and education.Scindia also has a story to tell the world via the metaverse:“I disagree with my family history. We have rooms of research documents in the palace. Now is the right time and the right platform to correct history.”She told Cointelegraph that the historical narrative she would like to paint with her immersive experiences is “to tell the real story of my clan, the Maharatas. Retelling the story told by the British, which sounds like a Game of Thrones book — dark and barbaric. We fought for independence from all exterior forces, yet it was made out that we were fighting Indians in India. It is a historic fact that the Maharatas were the rulers of India, post the Mughals. And their narrative and value system are even more essential to study and understand today. I would like to use the platform to change the narrative through art, culture and history.”“I disagree with the way Maratha history is portrayed. However, today there is a renewed interest, maybe because of the glamor of cinema, but there’s also a new world out there. People have a deep interest in history today and are rediscovering art and history. The metaverse may be the right platform to inform and educate people, to generate interest, so they may start their own journey of a deep dive into history, art and culture through this amazing world.” Jai Vilas Palace. Source: Mohitkjain123DAOs for castles, villas and chateau restorationsPrince Heinrich Donatus of the Schaumburg-Lippe family owns Bueckeburg Castle, a castle in northern Germany, 45 minutes from Hannover. Schaumburg-Lippe was one of the 16 reigning families of the German Empire until 1918. Later, the British Army of the Rhine confiscated the castle to use as its headquarters from 1948 to 1953. It had previously been under American control following the end of World War II in 1945 until Germany’s occupation zones were established.A bullet hole in the outhouse serves as a reminder of the castle’s recent history. Americans were the first to arrive at Bueckeburg during the war, and their tank shell that penetrated the dome is still viewable in the castle’s museum. The family exhibits the shell and has left the hole in the ceiling as a reminder of the war.Donatus has the same idea as Scindia: a metaverse for historical preservation.Bueckeberg Castle. Source: Trip AdvisorDonatus, who co-founded 3.O Labs with Choi, will soon operate an NFT exhibition and a DAO-focused hacker house at the castle. He told Cointelegraph that “The metaverse isn’t a virtual reality world. It is a new economy. For example, the incentivization to enter the metaverse could be to protect a castle.”But why support noble families in 2022?For illiquid assets like sprawling estates, the cost of maintenance can outweigh a family’s cash flow. The preservation of privately owned sites of historical significance is, therefore, a significant challenge for owners and a national or global public good. In 2001, Donatus’ grandfather sold a castle for 1 euro, and the new owner’s latest two attempts to sell the same castle for 1 euro failed to find a buyer. Donatus added:“Foreigners who buy European castles give up after a year when they realize what is involved.”“The Bueckeburg castle is not meant to be lived in anymore — it is primarily a cultural site,” Donatus said, “We have the sole responsibility to maintain this history working with limited resources, and suddenly resources can be vastly enhanced and crowd-sourced.”“Virtual tours could be profitable, though metaverse ideas could take several years to pay back,” noted Choi. “But long term, there are no maintenance or air conditioning expenses for the metaverse.”Donatus said he foresees a launching DAO treasury for renovations, akin to a “people’s UNESCO” — a reference to the United Nations agency tasked with protecting sites of cultural and historical significance.DAOs are not constrained by borders, and this can create network effects for new models of tourism. “A sort of PleasrDAO for castles,” said Donatus. “They will include decentralized access/stewardship to castles, and castle hackathons — as castles are a cool place for meetups.”Augmented 4D metaverse events Historical storytelling and experiences can also be augmented to create surreal and impossible scenarios.“Under no circumstance do I want to experience things I can experience in the real world,” said Donatus. “The Metaverse can recreate and preserve the past.” He said one could create a “tennis match in a ballroom in the Palace of Versailles as a great tourist drawcard.”Choi said, “In the metaverse, we can upload guns and recreate wars for historical teaching purposes.” Historical reenactments with reconstructed weapons happen all over the world, including in the United States, Germany, Russia, the United Kingdom and Italy, and there may be many future teachable moments in the metaverse.If metaverses truly are the future, the planning for their rules and composition starts now. This is why, for example, a group of Indigenous Australians plan to set up an embassy in the metaverse. Mixing the ancient and the new is seemingly tenuous, but it all depends on how bullish one is about the significance of the cultural totems in the metaverses of the future.As metaverses become new models for tourism, they may also rewrite history in the process.

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The dreaming: Indigenous Australians are making an embassy in the Metaverse

One of the world’s oldest living cultures is meeting the world’s newest emerging tech as Indigenous Australians begin to take part in the Metaverse.“First movers need to be there. Indigenous Australians have a culture about dreaming. So, we need to do it.” Professor Vanessa Lee-Ah Mat, a cultural broker focused on wellbeing through Australian Indigenous traditional culture, told Cointelegraph. Lee-Ah Mat and co-founder, cultural brokers, artist and lawyer Bibi Barba and lawyers Joni Pirovich and Angelina Gomez, publicly released a discussion paper this week entitled “First Nations Culture in the Metaverse.”The group is seeking support to set up a pilot project to achieve the aims in the discussion paper and create a First Nations Cultural Embassy in the Metaverse.Lee-Ah Mat of the Yupungathi and Meriam Nations and Bibi Barba of the Darumbal, Biri Gubi, Gadigal and Yuin Nations are in the process of setting up an independent entity with First Nations ownership and governance to negotiate with relevant stakeholders and establish and run the operations of this pilot project.In November 2021, Barbados launched its embassy in the Metaverse. In February, another Indigenous Australian group, the Sovereign Yidindji Government in Queensland — a first for the country — launched its own digital currency as a way to further foster self-sovereignty that it has claimed since 2014 and plan its own policy planning priorities.“This Australian Indigenous Cultural Embassy is seen as an MVP,” said Lee-Ah Mat. But, how do indigenous cultures view the Metaverse?Indigenous culture and the MetaverseAt first, the connection seems tenuous: An ancient traditional culture deeply connected to the natural world and to the land and dreaming connected with a new virtual world built on computers with pixelated imagery, avatars and imagined places. But, the link is clear and logical.“The virtual world does impact the physical world. The Metaverse mirrors the earth, using the earth as the mirror in the gaming realm. The virtual world plays out features from the physical world,” explained Lee-Ah Mat. These worlds are connected.Indigenous culture is built on the dreaming, as Lee-Ah Mat explained:“The dreaming is an inadequate English translation. The dreaming is a non-static and non-linear past, present and future and integrated in the ground of the earth itself. Part of the kinship system and lore, pivotal to identity.”Rock art from Carnarvon Gorge that may portray “memorials, signs from or appeals to totemic ancestors or records of Dreaming stories.”She argued further that the Metaverse is a future deeply connected to the present, stating that “the process of creation gives identity and connection to people. During creation, the ancestors created sacred worlds between the land and the living. From birth, we are taught to connect with the physical and spiritual worlds, past the present, future — The Metaverse is a future realm.”So, the Metaverse, according to Lee-Ah Mat, is a “new paradigm of digital living, which currently lacks social structures but impacts the real world.” Indigenous lore explains that past, present and emerging futures are connected. Lee-Ah Mat believes that the Metaverse is an emerging spirituality and meeting people must have a presence there as a symbol of welcome and recognition.Why an embassy? Native land title in the real worldIn Australia, the legal concept of “Terra nullius,” or an empty land before European settlement, has meant no native title land rights and no treaty with indigenous people. Lengthy legal land rights battles have ensued over the past few decades. Australia is the only Western country without a treaty with its indigenous people.So, for Lee-Ah Mat, it is important to “understand custodianship and past and current approaches to native title. Regarding land claims in the physical world, there are 240 years of catch-up. Part of the motivation is cultural healing. It’s also about identity and lost sovereignty for our culture. There is no playbook for empowering indigenous communities. New technologies can help us try to leapfrog a legal process.”Having a cultural embassy for the group is about “using the future to re-write the past. It’s about leapfrogging the political process and making the cultural process part of that negotiation from the beginning — change from the get-go. Crypto allows us to be part of the conversation again by adopting the newest digital tech,” Lee-Ah Mat said.A suicide prevention specialist, Lee-Ah Mat is also building an AI-powered application to measure depression, connecting to the Aboriginal community’s health services. She believes “economic empowerment in indigenous communities can reduce suicide.” She is zealous about using tech to help her people.Virtual signaling in the virtual worldPart of this project is a protest against existing political recognition — or lack thereof — as well as a statement of support in the Metaverse. According to Lee-Ah mat, it’s about “creating a learning environment as the virtual land grab is on. So, someone can’t buy an Indigenous sacred site or natural wonder Uluru in the Metaverse and not understand our spirituality and dreaming connected to that site.”Helicopter view of Uluru, also known as Ayer’s Rock.The discussion paper writes that “Virtual land that ‘mirrors’ the earth is being sold without acknowledgment or consent from existing land or Native Title owners.” Further:“Virtual land that is being created as part of imaginary worlds is also being sold with neither recognition of the cultural significance that ownership of land entails for First Nations peoples, nor acknowledgement of the spiritual connection that exists between a person, the virtual land and their participation in it.”“Indigenous culture has intellectual property,” argued Lee-Ah Mat. The educational aspect of the cultural embassy is about teaching early adopters. “Gaming treasures and loot could be breaching culture and lore. NFTs could be totems in first nations cultures.” The discussion paper argued:“Virtual land is being created as a basis for privileged and best access for virtual games, work, leisure and learning environments. The ‘virtual land grab’ is on with companies and venture capital firms buying plots of virtual land ahead of the possible but largely unknown commercial opportunities and without any recognition or strategy to ensure equitable ownership of land. Play-to-earn gaming and immersive metaverse experiences present a new paradigm of digital living, which, more than ever, may have something to learn and benefit from rich Indigenous culture about identity and kinship.”Among its aims, the discussion paper stated that “Kinship is about having social responsibility to yourself, each other, and about inclusion within the physical and spiritual worlds.” There are many references to an “equitable metaverse.”For example, images of deceased people should not be viewed in Aboriginal culture as a mark of respect. So, how does this play out with nonfungible tokens (NFTs) and avatars of deceased Indigenous Australians? “We need these conversations in the Metaverse to discuss cultural sensitivities, hence the embassy idea.” A map of Uluru by Tony Tjamiwa, a healer and elder of the Pitjantjatjara people. Source: John Hill.Crypto Metaverse versus Meta’s MetaverseThere is obviously the danger of racism and sexism in the Metaverse. Nonfungible tokens, for example, have been accused of being colorblind. Therefore, Lee-Ah Mat says Indigenous Australians and other minority groups need to “have a say in the processes and protocols of the Metaverse.”But, while centralized platforms like Facebook can at least claim to police inappropriate behavior, how this plays out in the Metaverse remains to be seen.Lee-Ah Mat said that “in the Metaverse, we run the danger of recreating a system not working in the physical world, but with a cultural embassy we can have a presence.”She stated that they are only looking at decentralized Metaverse platforms due to a perceived kinship with crypto people and ideologies because “we don’t want to be playing catch up as governments begin to regulate the Metaverse.”“Decentralization already existed in indigenous cultures, as cultural lore is already decentralized and distributed to all of the people. The kinship structure is decentralized,” she said.Next stepsThe project is currently in the design phase with a hexagonal dome cultural embassy providing “multiple doors for many conversations.” They have received offers to donate some plots of land and hope to have virtual embassies on Metaverse platforms like Decentraland and the Sandbox.They are also looking at a special purpose decentralized autonomous organization designed to run the group and operate the planned Cultural Embassy missions. “Blockchain is about transparency and trust, as well as creating imaginary worlds. With no recognition of cultural significance, land or indigenous culture, there is a risk of repeating the mistakes of the past,” noted Lee-Ah Mat.“Indigenous lore on invitations is to treat someone else’s land as if it were your own land. Imagine if we could make that part of the Metaverse.”

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How do you DAO? Can DAOs scale and other burning questions

DAO: Decentralized. Autonomous. Organization.“The whole phrase is a misnomer. They’re not decentralized, not autonomous and they are not organizations,” Monsterplay blockchain consultancy founder David Freuden tells Magazine.Freuden co-authored a 51-page report on DAOs in May 2020 in an attempt to help realize their potential. “We need DAOs,” he explains. “The idea of ‘shareholder first’ is only a 1980s/1990s concept. Companies became about profits, not products.”He foresaw big things for DAOs and much has changed nearly two years later. By the end of 2021, DAOs had more than 1.6 million participants, up from just 13,000 at the start of the previous year. In 2021, the US state of Wyoming legislated for legal recognition of DAOs and the Marshall Islands. In 2022, Australia is considering doing the same.Yeah, but what is a DAO?In short, a DAO is a governance model popularized in the decentralized finance sector where members buy (or are rewarded with) governance tokens to vote on how the DAO operates and spends its money. “DAOs were born from DeFi as an investment vehicle. So, you can’t separate a DAO from tokenomics,” says Freuden.DAOs are usually built around a mission which can be a promise or a social cause but usually still involves a desire for profits. “If you can’t answer the why the DAO won’t be sustainable,” he says. And, “if you don’t have tokenomics, it’s a co-op, not a DAO.” DAOs come in a range of types that now include operating system DAOs, protocol DAOs, investment DAOs, grant DAOs, service DAOs, social DAOs, collector DAOs and media DAOs. The idea that people could be galvanized around a good cause was very attractive to Freuden. The crypto world comprises “speculators or builders,” so “crypto needs a DAO for the builders.”But, one problem is that mismatched expectations among speculators and builders — or both — cause endless but, sometimes creative, friction.How do you DAO?Productivity coordination organismsFor DAOs, the idea is usually to launch the DAO with an original product, such as a cryptocurrency, an IT protocol or a VC-like investment fund like FlamingoDAO. DAOs allow for tokenized and incentivized distributed open-source contributions without borders. Product or mission is key. Sometimes, this happens in reverse and DAOs emerge once a product is launched, leaving the company to eventually transition to a DAO, like Uniswap eventually did.A well-coordinated DAO can get things done. So, it’s a vehicle for a distributed incentivized workforce. Essentially, DAOs are something like productivity coordination organisms.DAOs incentivize merit-based contributions. Those who “work for the DAO make permissionless contributions and enjoy fragmented employment benefiting from task descriptions, not job descriptions,” argues Freuden. So, DAOs are, above all else, a new way of organizing cooperation.DAO? Distributed not decentralizedIn decentralized autonomous organizations, each word can be interpreted differently. DAOs can emphasize one aspect or at the expense of another. Decentralization is a trade-off for autonomy and vice-versa.Matan Field, CEO at DAOstack, has long argued that a DAO is a distributed governance system. Power is distributed collectively. Yet, the decentralized aspects of a DAO can be understood by two different factors. This sheds light on the conflicting definitions of a DAO.A DAO can be decentralized because it runs on a decentralized infrastructure. For example, it could be created on a public permissionless blockchain so that another party cannot take over. A DAO is distributed because it’s not organized hierarchically around executives or shareholders. There is no concentration of power around its leadership.Option two is clearly distributed rather than decentralized.Yet, not all of these endeavors are “automated.”Autonomous: Think quorum, not robotThink of a quorum rather than a robot. DAOs can be autonomous in the sense that the most profound characteristics of a smart contract are self-enforcing and self-executory capabilities. Thus, every transaction on a blockchain is technically a simplified version of a smart contract.The DAO landscape is growing more complicated.For example, keep in mind how smart contracts work on the Ethereum network. They are less like legal contracts and more like lines of self-executing computer code described as “persistent scripts” by Vitalik Buterin.A DAO, however, is autonomous in the sense that its rules are self-enforced once agreed upon by its members. So, a DAO is not fully automated but “automated upon approval by the governance committee.” This can differentiate them from traditional organizations whose rules form guidelines that someone must interpret and apply.Why a DAO? They move fastA DAO can adapt quickly to local conditions as a quick way to spin up a governance mechanism. It’s a knowledge coordination tool to make decisions collectively and fast.  Like UkraineDAO, spun up rapidly by Ukrainian expat Alona Shevchenko, Nadya Tolokonnikova, founder of Russian feminist punk band Pussy Riot, artist Trippy Labs and digital artist collective PleasrDAO, in response to Putin’s invasion of Ukraine. The DAO quickly sought to support Ukrainian charities by selling NFTs of the Ukrainian flag. This is the perfect use case for a DAO: a single mission, moving fast and raising funds for a country accepting crypto where trust in banks is low. This could be a watershed moment for DAOs.Since receving 1st donation 68 hrs ago, @Ukraine_DAO raised $4MM.#KPIs$63K USD per hour.$1,000 USD per minute.2,115 ppl in party bid#Alpha Frens, this is ur alpha! ?? And ur investment ? has instant return in Karma. #??NOT INVESTMENT ADVICE.Common sense advice. pic.twitter.com/OtkKEsmVvG— CryptoStΞvΞ | UkraineDAO | PleasrDAO (??,✨)ᵐᶠᵉʳ (@DefiHope) February 28, 2022For Freuden, like many, ConstitutionDAO was another clever use case for DAOs. ConstitutionDAO was an ultimately unsuccessful but “beautiful experiment in a single-purpose DAO” to buy a copy of the U.S. Constitution for public viewing from a Sotheby’s auction. ConstitutionDAO raised $47 million dollars from 19,000 people in just one week in November 2021, but was outbid by a hedge fund manager. Contributions were returned or lost if transactional gas fees were too high. Yet, as a “beautiful experiment,” a Special Vehicle DAO like the ConstitutionDAO proved exceptionally fast at organizing and crowdsourcing funds for a specific purpose. Soon, we may all be lauding the success of UkraineDAO‘s geopolitical ambitions in support of the DAO concept. For Adam Miller, founder of DAOplatform.io and MIDAO Directory Services, some of the best use cases for DAOs today are where a DAO structure is part of the raison d’être.That is, a “flat community is key to the venture.” A good example is crowdsourced product development. Miller tells Magazine that DAOs are most likely to succeed when members are excited about a DAO as an alternative to starting a company. He agrees that “distributed is better for the acronym” because DAOs “still need some kind of hierarchy.”For Miller, DAOs are also a “new way of organizing people and, importantly, resources.” He started DAOplatform.io, a DAO tooling advisery that is currently transitioning to a DAO due to the “woeful tech options for running a DAO,” which he says mainly comprises of just “multisig admin keys and a voting system.” So, today, he is trying to advise on the best tech stacks for DAOs. There are three key elements, according to Miller. “Firstly, tokenization for which there are many methods and tools. Secondly, governance mechanisms, on chain or off chain, and connected to the DAO’s treasury. And, finally, community.” How a typical DAO works…DAOs can become more than just a glorified Discord group — but only if there’s a clear mission. That mission is inevitably part financial speculation part utopian dream. The spectrum can vary greatly.The Dash DAO was created because the founder left the cryptocurrency project in 2017. It’s the story of a prophet who never anointed a successor. So, building a tokenized evangelical missionary community that was distributed around the world — through a DAO — made sense.Dash’s founder Evan Duffield was a “libertarian/anarchist” visionary who forked Bitcoin in January 2014 to make it instant and essentially free, or with negligible gas fees. He disappeared for a while, and so DASH organically transitioned to a DAO.Today, 200,000 U.S. retail locations including Walmart and Barnes and Noble accept Dash so that purchasers can use crypto in retail settings. This payment system operates on gift card rails like any other gifted voucher. There are increasing numbers of DAO tools available. (Source: Coinyuppie)Dash is the “first successful DAO,” according to DASH Corp Co (the legal entity for the DAO) Dash head of crypto, DAO and blockchain marketing, Arden Goldstein. By contrast, The DAO, the first actual DAO, was founded in 2016 and disbanded after a hack, an Ethereum hard fork and many controversies. But, what are the metrics for success?“In crypto, the measures for success are different,” says Goldstein. But, a “healthy DAO is where people participate or are incentivized to work toward common goals.” A “successful DAO is when people are incentivized to complete a task.” And, crucially, when tasks get completed.“Voting, yes or no, 1 or 0, is not the newest concept. The challenge is getting people to continue to participate and keep building a community.” A DAO incentivizes volunteers: Nothing is holding people there to build. The DAO “philosophy isn’t anything new. You need to have skin in the game to participate.”DAO members must stake 1000 Dash to become a MasterNode. Those members are incentivized to do marketing (and other tasks) for DASH rewards. It’s basically an outsourced team for its onboarding of new users around the world.Part of the fun of joining a DAO is encountering the countless crazy or “very active” people on Discord. No one gets fired (usually). But, in-line with open-source coding communities, you can be offered a full-time job if your work is noticed.DAO community members all over the world are incentivized to build the brand. And, Dash is a very useful product for developing countries, where inflation is high and governments are undemocratic. According to wallet downloads, the highest concentrations of Dash DAO members are Russia, Brazil, Venezuela, India, China, France, Italy and the Philippines. Grassroots activism means that this DAO makes sense. A DAO relies on local knowledge. For example, Dash.org is blocked in Venezuela, so DAO members help people use a VPN. DAO members are investors, energized evangelicals and also local expert product distributors.There is a Dash platform for submitting proposals and grant applications which are voted on every month. But, the DAO can decide at any time not to fund you. For example, it once employed a PR firm and the community said not enough press was getting published, so the DAO pulled the funding. This raises a great question: How are real-world contractual obligations met by a DAO?Does the DASH DAO work?“Sometimes, I see the DAO de-fund projects I saw a lot of value in,” Goldstein explains. “As a full-time employee, I still have to put in a funding proposal.” But, with monthly votes, it is still “much faster than other companies I’ve worked on.” The Dash DAO community sees itself as a headless beast. There is a CEO of the corporate entity overseeing the project DASH Core Group, Ryan Taylor. But, he himself is subject to the decisions of the DAO. He oversees the tech development, investment arm and incubator. Yet, the DAO community “will lose it if any press ever says Dash CEO Ryan Taylor.”The problem is that “we don’t know who holds the most tokens […] because you don’t know who your customers are or who your investors are.” However, “the loudest voices usually don’t have the most MasterNodes and are not the most invested, so they yell and scream the loudest to offset that power imbalance.”On the other hand, Goldstein says she worked hard as the only female in the DAO. “I was proud of the DAO when I turned the logo pink for a day and received a great outpouring of support from the men in the DAO.” This has yet to entice a major influx of female DAO members.Like the Kibbutz, communism or even the space race, utopian dreams face a great many hurdles.Governance problems remainHow can DAOs deal with bad behavior by major token holders?In early February, a heated debate in crypto Twitter touched on inclusion, diversity and cancel culture over a number of incidents related to decentralized projects. Again, this spotlight on founding teams raised the question of how a DAO addresses any alleged inappropriate behavior.In a corporation, misconduct can result in termination. In a DAO, founders usually hold a large number of tokens and the keys to the blockchain (multisignature) or otherwise.The conversation was sparked by derogatory comments made by Brantly Millegan, the director of operations of Ethereum Name Service (ENS), about the LGBTQ community and other controversial topics. The screenshotted comments were made in 2016 and were brought to the attention of the board of the not-for-profit behind ENS in early 2022.His contract was terminated with the legal entity linked to ENS. But, what about his large holding of DAO’s governance tokens?DAOs have enormous potential but plenty of limitations too.Members of the DAO put forward a motion to its members, or those that hold tokens to vote on key decisions, to remove Millegan. Yet, he is a “delegate” that holds 370,000 votes that were “delegated” to him. He is the largest delegate in the DAO itself and remains so today.So, what would have happened if he refused to accept the DAO’s decision? The answer is not that simple, according to Freuden.“Do the members of a DAO have a right to throw someone out that built the project?”Yet, if the original mission is no longer viable, they “should be dissolved.” “When a DAO fails, do they give the money back and dissolve themselves? They should. Give back the money with interest like a prenuptial for a marriage that fails.”  One relevant analogy is that VCs might seek to remove a problematic CEO before an IPO.While treasury is one governance mechanism deployed by DAOs, they are usually (at least for an initial period) controlled by the people that built the original project. Or, in the case of Uniswap, venture capital firm a16z controls so much of the voting power that it delegated various parcels to student-run blockchain organizations in order to gain a semblance of distribution. This leads to the question of whether DAOs can truly work at scale. And, how to evolve these voting paradigms beyond token holdings?There are some solutions for the whale token holder problem. Multiple tokens, for example, a utility token on top of a governance token and quadratic voting for whales have become one such mechanism. There are also other protections such as multisignatures keys to a blockchain and time locks on decisions that leave time for any automated decision to eventuate. Each DAO will need to get the structure right depending on the assets at stake.In truth, voter participation is often itself a bigger issue.Can DAO governance work at scale?Participation is also very low in many DAOs. This is likely due to not understanding the tech, apathy or members‘ busy lives. The “bigger the DAO, the smaller the number of voters that vote,” that’s “apathy but also culture,” says Freuden.Freuden’s report cites Dunbar’s Law, a British anthropologist, who argued that people can only maintain a total of about 150 relationships, noting that:“The larger the DAO gets, the less influence the individual exercises, as their perception of their voting power becomes diminished or inconsequential once the individual becomes a smaller part of a large group. This can be seen via Dunbar’s Rule and the Ringelmann Effect, which states that members of a group become lazier, disenfranchised and more detached as the size of their group increases.”Freuden says that “we need to understand how humans relate” to operate a DAO. For this reason, he believes DAOs may work best as an investment fund vehicle, rooted in Cryptoland and function better if small in scale. SyndicateDAO, for example, enabled the creation of 450 new investment group DAOs in just three weeks.For example, FlamingoDAO, a celebrated NFT curation investment DAO, had a maximum of 100 investors due to U.S. Securities and Exchange Commission‘s regulations. The so-called “LAO” is a member-directed venture capital fund and a registered LLC in the United States. They have limited membership to only 100 members in compliance with U.S. Securities law with a 120ETH minimum staking contribution.Still, how were investment decisions made by FlamingoDAO? Did all 70-odd members have a say regularly? Art and NFTs are highly speculative.Thus, there is a belief that investment DAOs work well in the small petri-dish environment. This is due to pooled capital (a max of 7% contributions per member) and crowd-sourced knowledge in a crypto-native club.While scalability may be an issue, every DAO will operate differently depending on the aim, the stage of tech development and the personalities within. Tech people are accustomed to meet ups and hackathons for collaborating around a cause or exploratory idea. But, someone or something still organizes the hack.Mass voting via holographic consensusHowever, there are lots of clever people working on creative solutions to every problem.DAOplatform.io’s Miller cites DXdao, as an example of a successful DAO. DXdao is “a collective that builds and governs decentralized products and services” and runs the DAO completely on-chain. You “earn governance rights by contributing to the community and must keep contributing to keep voting.”DXdao, a fork of DAOstack, also deploys a system of economic curation of proposals known as holographic consensus, a voting algorithm invented by DAOstack founder Matan Field. The system allows a random or semi-random subset to make decisions for the group as a whole. DXdao’s Luke Keenan explains to Magazine that “a small predictions market economy emerges around the likely outcome of a proposal as tokens are staked on it, which increases the potential influence of the issue by acting as a gatekeeper for voters. Additionally, proposals that have been given a financial incentive (boosted) have fewer prerequisites to be considered successful, resulting in increased system efficiency.” DXdao “makes decisions by removing voting power as an economic incentive.”Field, noting that “scalable DAOs are indeed my focus,” explains that the main point is that holographic consensus “does not require a quorum to render a vote valid.”“Rather, it provides a different parallel process to do so. This other parallel process is a ‘prediction game’ played (for profit) by the ‘predictors’ who can be anyone and not particularly voters — they can even be A.I. bots — who make predictions about whether a certain vote will be eventually approved or not by the voters. If, for a long enough period of time, enough stake is being placed over the prediction that the vote will be approved, then the voting process is considered valid, even when the voting quorum is low.”“In other words, a quorum is not a resilient strategy for DAO governance at scale,” says Field.“So, you don’t need large votes on every issue. If only 5% votes, that’s fine. But, if the proposal moves a significant amount of value or makes a significant change, you require a longer, say a 30 day, voting period and a higher quorum,” says Miller.Clearly, the DAO space is maturing. There’s less of a focus on voter turnout and more of a focus on tools like Orca and processes that mean power is delegated to smaller sub-DAOs, committees and working groups.Miller also argues that “studies in psychology show that if you reward people too much for participating in a volunteer activity, then you disincentivize them. So, depending on what your DAO does and what type of contributions you are looking for, you may want to offer symbolic rewards such as POAPs or contributor levels, rather than focusing on giving out tokens for every activity.” “Free lunches offer less intrinsic rewards. Random rewards can provide more incentive.”Link between culture and incentivizationOne thing that DAOs can do (and Web3 generally), is to reward early-stage users a product with effective ownership. They encourage early participation and bootstrapping before there are network effects, at least in theory.For Goldstein, DAOs are “a double-edged sword.” They ferment “evangelical communities in the developing world and may not be fully-scalable, period.” “There always has to be a leader somehow,” she says. “If people don’t want to volunteer for any given task, they won’t.” Sometimes, DAO members have a feeling of ownership or entitlement. “They are not the boss, but they feel that they should be able to see my calendar or that I should provide a daily report on my workday,” complains Goldstein. “I own three MasterNodes and I demand to know X, Y and Z,” they may say.As with most decentralized projects, having strong community leaders to influence the culture is paramount. Freuden notes that the “the DAO’s community builder is the influencer of cryptoland.” They “disseminate the DAO’s culture, the cause and rally the troops and also need to speak in English, not tech.”They need to keep member spirits high.So, the community builder’s role is crucial. Building a community around a coin that promises riches might be easy, but keeping the DAO members motivated as tech development stalls is essential.This is a human task. But, there is a lot of focus on tools that measure contributions and then allocate tokens such as SourceCred or coordinate. Many DAOs also have large growth funds/community funds/grant programs that seek to incentivize development and get things done.The Future?Maybe all DAOs need is a critical mass of onboarding, committed volunteers to emerge and a legendary community builder to herd the flock.DAOs are unique for their ability to bring together a passionate (sometimes obsessive community) in a day. But, for organizations built around a shared goal, managing expectations for all stakeholders is key.The key element of a DAO is community and cause, not scalable governance mechanisms. “Gaming communities work at scale, that’s how DAOs will work, but we will have sub-DAOs everywhere like sub-committees,” opines Freuden.And, as Field notes, new crypto-native voting mechanisms such as holographic consensuses “can handle, in principle, a higher and higher rate of proposals by turning this tension between scale and resiliency into an economical cost.” Scalability is possible but not ensured. The fragmented workplace also remains the key innovation of the DAO. So, for Freuden, “voting is a subset of engagement. The purpose of DAO should allow permissionless engagement and permissionless contributions. DAOs mean people can work remotely.”In 20 years, DAOs may be the AI-powered self-organizing concept that has long been imagined. For now, that seems a long way off. But, we are witnessing the maturing of a new breed of productivity coordination organisms. 

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What the hell is Web3 anyway?

Web3 — or Web 3.0 as crypto boomers like to call it — is a topical buzzword with only a very vague definition. Everyone agrees it has something to do with a blockchain-based evolution of the internet but, beyond that, what is it really?Yet, the conversation surrounding the meaning and prospects for Web3 has become very fashionable in crypto communities. The term gets thrown about by big corporates trying to muscle in on the space while avoiding the negative connotations of “crypto.”But, without an agreed-on definition, it can’t be properly evaluated.Crypto influencer Cobie is among those deriding Web3‘s lack of specifics:“Despite the deluge of undistinguished think pieces issued by the dominie of the day, nobody really agrees on what Web3 even is. Depending on which tribe you belong to, Web3 is a scam, Web3 is the future, Web3 is tokenizing the world, Web3 is VC exit liquidity, Web3 is just another name for crypto, you get the idea.”He adds: “Even the crypto community can’t make their mind up on whether Bitcoin is Web3.”Like many important terms in crypto, a key early crypto thinker coined the phrase and the community has had a few years to figure out what it means. There’s been a lot of reverse engineering driven by diverse ideologies and commercial realities.What‘s becoming clearer is that Web3 is not just one simple idea. It is a series of ideas. It was arguably first coined in a blog post from Ethereum co-founder Gavin Wood in 2014. According to him, Web3 could foreseeably bypass the geopolitical data boundaries and his definition included “trustless transactions” as part of its tech stack. Wood went on to create the Web3 Foundation and the Polkadot network, which trades on being a Web3 alternative future.Web 3.0 will once again shake the world it will empower users on the internet where you can earn extra income with ad views and smart gadgets it will explode exploding like how the traditional internet appeared 30 years ago…#PiNetwork pic.twitter.com/Ijd6NXEtFQ— Pi Network News?? Game App Developer VietNam (@DevelopersVN) January 24, 2022The 2013 Etheruem white paper had earlier given devotees a chance to imagine what a DAO, for example, might look like.Web3 is now peppered with various concepts: sovereign digital identity, censorship-free data storage, data divided by multiple servers and other ideas requiring an exegesis of Biblical proportions such as decentralized autonomous organizations. These various concepts and ideas interlace discussions about the “Web3” movement and its viability.One thread links these concepts and Cobie’s starting definition of Web3. Web3 should include the “decentralization of power” and the “ownership of value” of one’s own content and data.Like many, though, he’s cynical about the prospects of a utopian future coming to pass, noting that he wouldn’t be “surprised if crypto founders are too rich to care anymore and the new web gets built by late-stage capitalism greedcorps that make you buy a fractionalized micropayment NFT on Cardano to operate your electric toothbrush.”Highly criticalThe concept of Web3 has numerous critics who argue that it isn‘t practical or achievable. Critics like Moxie Marlinspike (creator of sslstrip and Signal/TextSecure) can never see a day where people run their own servers, as might be imagined by Web3. Protocols are much harder to create than platforms, he argued, in a much-commented upon piece in early January.While that may be true, some projects like file storage protocol IPFS split data between servers and allow users to select which jurisdictions to share their data between.Yet, complete decentralization is a hard problem to solve. Blogger suhaza replying to Moxie noted:“People don’t want to run their own servers… companies have emerged that sell API access to an Ethereum node they run as a service… Almost all DApps use either Infura or Alchemy in order to interact with the blockchain. In fact, even when you connect a wallet like MetaMask to a DApp and the DApp interacts with the blockchain via your wallet, MetaMask is just making calls to Infura!”So, here are the questions that need to be answered: What is Web3? Is it viable? Will it really be that decentralized?Web3 history is driven by the disappointment of Web2This is a story all about how the Internet got flipped-turned upside down…First, there was the vision. Free for content creation and accessible by everyone. It was popularized by decentralized open-source believers including the internet’s inventor Tim Berners-Lee.And, then there was the reality: data trade-offs for content creation and accessible for a price.Web1 was like a huge Wikipedia page married to a massive Craig’s List. No ads, no logins and a private carve-up of its web pages. Web 2 is the current era of algorithmic targeted advertising and usually free usage in exchange for signing away your privacy and data.25 years ago today, the web became public domain. Thanks to @timberners_lee and countless others who contributed to an open web.We recently wrote our thoughts on Web 3, a future for the web we believe would make Tim Berners-Lee proud. #BUIDL #Web3https://t.co/6CbzvWrgcy pic.twitter.com/VzXyyKNp88— Gitcoin – (? , ❤️) (@gitcoin) April 30, 2018Centralized by large corporates, our data is savaged by those giants. The internet is also fragmented by geopolitical walls such as the Great Firewall of China and their obtuse data localization rules.Berners-Lee is desperately disappointed with how the internet has turned out and, so, a decentralized Web3 reflects Berners-Lee’s original vision: “No permission is needed from a central authority to post anything… there is no central controlling node and, so, no single point of failure.” He now runs Solid, his own Web3 data storage play.So, Web3 begins with data privacy and decentralized servers.Web3 starts with decentralized data storageDecentralized storage of data is a key component of the emerging Web3 tech stack. In Web2, companies control closed databases. Large conglomerates including Facebook, Google and the other usual suspects go to massive lengths to hoard, control and monetize the data they collect. Web3 seeks to shift that.Even by 2019, Web3 was being built at breakneck speed. (Source: https://multicoin.capital/2019/12/13/the-web3-stack-2019-edition/)According to Gartner, five companies currently control 80% of the global cloud infrastructure market: Amazon, Google, Microsoft, Alibaba and Huawei. Web3 seeks to disrupt this status quo.Decentralization means augmenting those power structures by giving participants partial direct ownership of the network. In Web3, users own their data on open encrypted networks. There are many projects in this space.Censorship-resistant P2P data file storage and data sharing applications like Filecoin and IPFS have led the charge. A common characteristic for Web3 storage providers such as Filecoin is that data is replicated in multiple nodes across the network.Yet, the emerging tech stack and ideology still leave many unresolved questions.Empowering users to control their own dataRyan Kris, chief operating officer of Verida, which is building in this space, described his “Web3 vision” to Magazine as “empowering people to control their own data.”Verida’s target audience is Software Development Kits (SDKs) that solve problems in the Web3 stack: identity, messaging, personal storage and data interoperability.An ambitious suite of applications? “Yes, but it’s a frontier technology,” he says, “without walled gardens.” Pragmatically, they are not only targeting crypto clients and are currently building a credentialing system for decentralized health in Bermuda.But, how will Web3 bring us a fairer internet by enabling the individual to be a sovereign? Kris, who has a decades-long background in telecoms, finance, cyber security and blockchain consulting, acknowledges that it is a tough ask:“There are also some good business questions as part of the viability of Web3,” he says. “How can personal data locked in centralized platforms be taken back by users? How are startups incentivized to build the products and tools to enable this transition? How are existing second- or third-tier Web2 companies incentivized to pivot to a Web3 business model so they can compete with existing market leaders?”Kris notes there are regulatory and practical issues too with the new technologies:“On storage, IPFS is great for sharing public data in a redundant and distributed manner, but it isn’t designed for securing private personal data. It is distributed in a way that users can’t own control. This introduces regulatory issues when data can not be guaranteed to be stored in a particular country.”There are also various levels of decentralization in each project. If DApps use centralized storage, they are no longer considered “Web3” companies by the diehards. But, fully decentralized tech is extremely difficult to build.The evolution of the web #web3 #revolution pic.twitter.com/XDc85hyV5S— Tegan.eth | Hiring ✨ (@theklineventure) January 24, 2022More like Web2.5?Some argue that what we‘re actually building at present is Web2.5, referring to businesses that are crypto-native but not fully decentralized in operation. This distinction is important. For example, the NFT itself might live on a blockchain but then there are centralized repositories of data connected to it such as OpenSea. If the server went down, valuable data could be lost.OpenSea is the most high-profile platform for NFT sales, but it is “not exactly community-led,” notes Apollo Capital crypto analyst David Angliss. In 2021, OpenSea also took in major VC investing and made a failed Nasdaq IPO attempt, much to the chagrin of crypto folk.This is where the Web2.5 definition is emerging.“Web3 is not a segment in crypto. Web3 can be anything that uses a blockchain for censorship resistance, including NFTs and DeFi gaming platforms,” Angliss tells Magazine.“Web3 will enable users to be sovereign over their data and identity. This does not exist in the Web2 digital landscape.”“Web2 is similar to feudalism, as in walled-off ecosystems, governed by a select few. For example, an honest user-owned (the account name) “Meta” on Instagram, Facebook then rebranded and then had to make up a reason for suspending that innocent user’s long-term account. Web3 can stop that from happening again. In Ethereum’s name service, if I bought ‘Ethereum.ens,’ there’s no way Ethereum can take that off me.”Angliss cites OpenSea as an example of a Web2.5 business. Being too decentralized, as in fully-censorship resistant, can be commercially unpalatable for a large business like OpenSea. For example, OpenSea “facilitates buying and selling of NFTs. But, in instances, it also disabled the sale of stolen Bored Apes.”Web3 (or perhaps Web2.5, depending on what is being referred to) has been described as just another way to privatize the internet.“Just because it exists in the crypto ecosystem doesn’t make it Web3,” says Angliss. The big danger is that we could just see centralized closed ecosystems rather than a burgeoning Web3.Community-led platforms that are more decentralized than OpenSea are emerging including LooksRare and OpenDAO. LooksRare has even been conducting a “vampire attack” on OpenSea (stealing users away with greater incentives) which means a Web3 competitor to the Web2.5 NFT king could find favor.The introduction of a token allows more options for these new NFT platforms in how they want to build customer loyalty. For example, OpenSea charges a fee, none of which is directed back to the community. LooksRare charges a similar fee (2% for every swap) on every basic sale, with LOOKS token stakers earning 100% of those trading fees.So, maybe Web3’s time is coming?Saw a bunch of journalists asking about web3 from a tech perspective today.Look — it’s not hard: web3 is just people trying to privatize the internet.You know the basic libertarian “herp derp we should privatize all of society” stuff?It’s that, but digital.The end.— Travis.web1 (@coloradotravis) December 20, 2021Whose data is it anyway?Sustained criticisms over the extent of decentralization in Web3 platforms may mean we‘re just too early. New business models and spaces like the Metaverse and play-to-earn games mean users want to own and house their in-game assets and NFTs on decentralized platforms. This is where Web3-native start-ups like Arweave, Sia and Aleph.im offer a different approach.Web3 being truly decentralized requires the creation of new off-chain models that side-wipe cloud computing and Web2.5 definitions.According to the 2021 Messari Report: “Arweave and Sia emerged this year as formidable competitors.” They seek to protect the risk of an NFT being lost because part of the data on a centralized server was hacked.Another Web3 cloud competitor, Aleph.im, seeks to replace the cloud computing layer with an alternative service network. It’s a decentralized computing network supporting multiple blockchains by communicating with them through a messaging protocol to retrieve and encrypt important data.Johnathan Schemoul, founder of Aleph.im explains to Magazine that: “the solutions that the Aleph.im network provides are a truly decentralized alternative where it’s needed the most: storage and computing. Blockchains are not designed to address large storage volumes or high-performance computing, as they typically focus on consensus and security.”That means that large volumes of data are often stored off-chain, increasing the data storage risk for centralized databases like OpenSea.Aleph.im enables users to rely on both blockchains as well as off-chain decentralized cloud technologies to provide true ownership of digital assets.“To build a robust decentralized web, we need to extend the decentralization beyond layer 0 and 1 where consensus and security is handled. The growth of the Aleph.im ecosystem is proving that Web3 can be decentralized and we’re committed to continue this effort.”Aleph.im raised $10 million in mid-January 2022, and its network is used by gaming company Ubisoft for its NFT storage, for example. This is the first time a mass consumer gaming studio has given this level of decentralized ownership to users.Importantly, it also suggests Web3 could succeed as a B2B model, even if the average consumer doesn’t care about “decentralization.” Crypto trends often start with gaming.Aleph.im is a middleware blockchain agnostic play. (Source: Image: https://aleph.im/#/)Will tokenomics help Web3 adoption?Consumer adoption of Web3 is a different realm. All of this attention on decentralization may not be something the average user cares about. The question of our time remains: How much do people value privacy over convenience? Can tokenomics overcome the privacy versus convenience conundrum?Jonathan Hooker, managing director at Holon Global Investments suggests to Magazine that human internet behaviors will change. He starts his Web3 explanation by asking: “Do you own Bitcoin? How does owning and controlling your own self-sovereign wealth make you feel?” And, then:“What if told you could own and control your own data like you control your Bitcoin?”“The business model must find the thing that is important to that person,” he says. “Is that person suspicious of the government or placing their own health records on centralized systems they don’t control?”“How important is it for that person to have those medical records at a critical time anywhere in the world? Filecoin and IPFS can solve these data concerns.”Competition for NFT storage will be important for Web3 adoption. Filecoin launched its NFT.Storage in April 2021, also providing free off-chain storage of NFT metadata and assets.One of the most significant implications of denationalization and blockchain technology is in the area of data ownership and compensation for lending, staking or using that data. This is the ground-breaking claim of Web3. Web3 provides value to users through tokenization and by enabling complex integrations with smart contracts.Tokenomics can provide an “Internet of value over just the internet,” says Hooker.Yet, as many simply sign into Web2 apps through a Facebook API without thinking twice, we have to question how much tokenomics can truly change human behavior. The big players, the Googles, Baidus, Tencents and the Facebooks (and its parent company Meta) all already own our data. Is it too late to get it back?Maybe not. “Data is like fruit, at the beginning it is fresh but it decays over time,” he says. “Big tech’s data on us will have a shelf-life.”Kris, the Web3 founder, agrees with Hooker that “privacy is not the issue, value for data is the issue.” People accept that they will lose their data privacy, so they might as well tokenize it. People give up their data readily, why not get paid for it?“Personalized data offering is valuable in a personalization context,” he says. “I’ll sell my social media data but I won’t sell my health data, for example.”Key management is a problem for both Web3 purists and mass consumer adoptionOthers dispute this optimism about data tokenomics. Aaron Levie, founder of cloud computing company Box, while noting its great potential, questioned the viability of Web3 models in a Tweet thread:“Why? Because data nearly always works in the context of an app. Twitter social graph, YouTube channels, Spotify playlists, Airbnb listings, Shopify stores: these develop over *years* within the context of a product and APIs that moved quickly to build value and trust over time.”Levie argues further that tokenomics may make things more difficult. “With Web3 ideals, we’ve likely added community governance and tokenomics into the mix, which adds a new negotiation vector.”This is the ease of adoption problem: “These are hard problems about human coordination, not about software or blockchains.” Many will choose a Facebook API for ease of use. It’s the business model and UX/UI experience that is crucial.For example, there’s a common meme about the ease of logging to Web3 by the crypto faithful that is quite misleading. It goes something like: In Web1 there were usernames and passwords. In Web 2, you could sign in through a Google, Facebook or Twitter API and in Web3 you just connect your wallet. Sign in to MetaMask and pay with Ethereum, for example.But, in truth, Levie is right. This meme ignores the stress of key management for blockchains. Even seasoned crypto folk have a heart attack every now and again, let alone the newbies.Kris, the start-up founder argues that: “Web3 needs a better UX, public-key cryptography is a different way to login, it needs to be improved. What does key recovery look like for a user?”And, at this stage, any possible solution is most likely not 100% decentralized. So, there’s room for improvement in Web3 key management. “The second someone loses control of their keys, it’s no longer Web3,” says Angliss.So, fully decentralized key management remains a major problem for Web3 purists. Add this task to the too-hard basket for now.Private key meme. (Source: https://memegenerator.net/instance/62834627/yoda-a-private-key-you-have-mhm)Is 2022 the year of Web3?Web3 needs to solve various problems first before it will be embraced by the mainstream. Importantly, it needs to be better and cheaper — or have other significant advantages — over Web2.5.Scalability without sacrificing decentralization protocols remains a clear goal for Web3. But, decentralization is hard and centralized services are more user-friendly in many ways.Ethereum co-founder Vitalik Buterin himself stated recently this is why (centralized) Binance to Binance transactions trump Ethereum payments in some places because they don’t have to be verified 12 times to be processed.Referring to very high Etheruem gas fees, he went on to say: “I do think a lot of people care about decentralization, but they’re not going to take decentralization if decentralization costs $8 per transaction.”“In order for blockchains to able to actually be something that people are going to adopt for mainstream applications, it has to be cheap… not by the standards of whales who bought crypto in 2014, but it has to cheap for the people who enter the system today.”For now, it seems that Web3 is still an aspirational concept held hostage by the crossover between scalability, tokenomics, mainstream adoption and the diehard Web3 believers in decentralization.Like much of crypto history.But, watch this space.

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Volcanos, Bitcoin and remittances: A Tongan lord plans for financial security

A former member of the Tongan Parliament is behind a proposal to make Bitcoin (BTC) legal tender in the tiny Pacific nation of Tonga, following in the footsteps of El Salvador. It’s due for a vote in Parliament in May and the early signs are encouraging.Mataʻiʻulua ʻi Fonuamotu, Lord Fusitu’a told Cointelegraph that plans are in motion to use state-run volcano mining facilities to create wealth in Tonga. Tonga has 21 volcanoes. “That means one volcano for every 5,000 people.” He owns one volcano himself through his family’s hereditary land rights.The proposed Bitcoin mining operations would use the geothermal energy of the volcanoes to generate power. “It takes two megawatts of electricity to service 5,000 people. So 40,000 megawatts will service the entire national grid. Each volcano produces 95,000 megawatts at all times leaving much to spare,” says Lord Fusitu’a.“We will give every family hash huts. But, this is only 20,000 units, as there are only 20,000 families.” He suggests each volcano can generate $2,000 of Bitcoin each day, to be “gifted” to each family by the Tongan government.For an Island of 120,000 people, economies of scale matter and the average person stands to benefit greatly.Family Bitcoin hash huts:. Source: Lord Fusitu’aTonga needs $26 million for the cabling to build the operation, but the World Bank said Tonga didn’t have the collateral for that funding. Nevertheless, Tonga managed to raise the money through a Least Developed Countries grant. Given Lord Fusitu’a’s influence in local politics — and the fact he claims to own a volcano himself — he might just pull it off. Lord Fusitu’a also claimed to have negotiated a gratis offer of the mining tech, but he has not revealed the terms of the deal. Chinese companies such as Bitmain have much market share in this space. It is also possible that refugee mining operations from China’s recent ban could be headed to Tonga. For now, that remains a mystery.“For a nation-state, the math doesn’t change. The optimal state is for a state to have its own mining.”Related: Tonga to copy El Salvador’s bill making Bitcoin legal tender, says former MPWho is Lord Fusitu’a?Once a barrister before he was a politician, Lord Fusitu’a is a member of the Tongan nobility.Tonga is the only country in the South Pacific with a remaining indigenous monarchy. While it is a member of the Commonwealth, this was done so by choice in 1970. Tonga has never been colonized, despite pressures from imperial nations throughout history.Lord Fusitu’a decided to step down as MP in November 2021 after recovering from operations for serious medical conditions and living in New Zealand for three years, especially with Tonga closing its borders due to COVID-19. However, his cousin has taken his seat in the Tonga Parliament, so according to Lord Fusitu’a, his domestic legislative agenda remains intact.Two clinical deaths due to injury have informed his ambitious agenda atthe Global Organization of Parliamentarians against Corruption, which includes anti-corruption legislation and gender empowerment and climate change policies. When he spoke to Cointelegraph, and as is common since a series of surgeries, he is shirtless and covered in tattoos (a Tongan word corrupted by Captain Cook) that depict a millennium of his clan’s tattoo history.Lord Fusitu’a has been a “Bitcoin only guy” since 2013, but “don’t let the exterior fool you:” He began coding when he was eight years old. It was his time stuck in hospital when he couldn’t speak or swallow and could only read when he reaffirmed his passions. Re-reading every printed word about Bitcoin.Lord Fusitu’a is very visible in Bitcoin circles online where he waxes lyrical about why his country, which relies so heavily on remittance payments, should pursue Bitcoin adoption. “It’s the soundest money ever devised. It’s the combination of digital scarcity and decentralized distributed ledger. The most democratic egalitarian money on the planet. It’s sound money, the most pristine asset ever devised. It has a 200% appreciation year-on-year. As a store of value, it’s the apex creditor asset.”“But, if you’re a remittance-dependent country like El Salvador or Tonga, it’s life changing immediately. For hyperinflation ravaged countries like Nigeria or Venezuela, where you need a wheelbarrow of currency to buy a loaf of bread […] it could be a survival mechanism for four billion poor people,” he said.The planFusitu’a explained his four-part plan for changing the way Tonga operates its economy to Cointelegraph. The plan consists of financial education for Tongans about Bitcoin remittance payments, making Bitcoin legal tender, setting up Bitcoin mining operations in Tonga and creating Tongan Bitcoin national treasuries.A key part of the plan revolves around fiscal education for Tongans whose economy is most heavily dependent on remittances.Lord Fusitu’a says he is tired of families in the developing world losing so much of the badly needed income from middlemen when sending remittances home.About 40% of the Tongan national economy is built upon remittances sent back to the country from its diaspora of almost 300,000 overseas workers, according to Lord Fusitu’a. They send money back to the island population of about 120,000. As more than double the population lives in the Tongan diaspora, remittances are crucial to the national economy.He claimed that Tonga’s “GDP in 2020 was $510 million, 40% of that is just over $200 million. So, 30% of that, or $60 million, is fees alone to Western Union.” Lord Fusitu’a argues that feeless Bitcoin transactions would provide a 30% uptick for everyone on remittances, as the Western Union charges villagers 30% commissions, though a calculator on Western Union’s site suggests a fee of nearly three Australian dollars for transferring a 100 Australian dollar transaction.However, Lord Fusitu’a says that this does not account for the fact that:“The $2.90 on $100 shown on the website does not show that there’s a minimum fee of around 10–25% on ALL remittances, depending on where you’re sending from that’s not shown on the website. When your average remittance from El Salvador or Tonga is $50–$100, that’s a lot of your remittance. It also doesn’t show that you’ll be charged the forex slippage for the purchase of Australian dollars, its conversion into Tongan pa’anga and purchase of the TOP.” Tonga has already begun the financial literacy and “how money works” education programs in 2021, and teams were sent out for community outreach. What does the “how money works” discussion look like? Simple:“People understand the three hours of travel and the $20 return fare bus ticket. Waiting in line at a Western Union to pay the high remittance fees. The $70 dollars that is at the counter instead of the $100 they thought they would get. And then there’s the beggar’s tax, as beggars sit outside. Three hours each way back to the village, makes a nine-hour day, you come home tired, hungry and having lost remittance fees and bus fares just to get $40-50 of your original $100 wire transfer.”Related: Crypto remittances see adoption, but volatility may be a deal breakerImportantly, there’s a high rate of mobile-first internet adoption in Tonga.“A cell phone with an internet connection can change lives immediately,” Lord Fusitu’a says. For the unbanked, “a cellphone and warm wallet is their first participation in any financial system ever.”Non-Know Your Customer wallets like Moonwallet can help those that don’t have IDs. “It’s not about Bitcoin Bros, this is a viable mechanism for the billions of unbanked poor people globally. $200 billion of $700 billion lost in fees in annual remittances globally hurts the average family.”Also, in 2005, Tongan instituted a consumption tax (GST) of 15%, rather than an income tax, which further penalizes the poor. If Bitcoin is adopted then more money in the pockets of average Tongans — and less for Western Union — will also benefit government coffers through the consumption tax.Lord Fusitu’a also provides Bitcoin fundamentals talks weekly in the Tongan language.The legal tender billLord Fusitu’a looked to El Salvador’s bill for Bitcoin as legal tender before its release and seeks to pass “pretty much a carbon copy.”Tonga’s bill has been ready to go since July 2021 and would make Bitcoin legal tender alongside Tonga’s currency, the paʻanga. Like article 7 of El Salvador’s controversial Bitcoin Law, the bill would make Bitcoin mandatory to accept if proffered.The bill will be tabled at the next session of parliament in May 2022. To pass, it will require the approval of a parliamentary majority of at least 14 of the 26 members. Nine members of parliament are hereditary lords who “vote in a block” and supposedly “always” follow Fusitu’a’s lead as the only lawyer and barrister in parliament. Three other elected members have exposure to Bitcoin. Needing only two more of fourteen votes would seem to make a successful majority vote plausible.Lord Fusitu’a expects there to be a natural uptick in remittances from the Tongan diaspora when and if the bill is passed into law. Bitcoin remittances back to Tonga have already seen an increase in 2021, he mentions.It is pegged to five currencies keeping it artificially low to protect its exports of mainly produce, but this makes imports expensive. Related: El Salvador: How it started vs. how it went with the Bitcoin Law in 2021Bitcoin National TreasuriesThe final part of Lord Fusitu’a’s four-point Bitcoin plan is building Bitcoin’s national treasuries as a hedge against inflation. The lord’s thoughts on Bitcoin’s utility have informed this decision that is controversial in traditional economic policy.“Emerging markets traditionally hold theirs in ‘melting at 5% per annum’ USD, ‘devaluing at 2-6% per annum’ gold and ’negative yielding since 2008’ U.S. bonds. We do this also. Had we moved our $700 million national treasuries into BTC in March 2020 they would have been worth $22.5 billion by February 2021.”“With a 2020 GDP of $510 million, $22.5 billion is equivalent to 45 years of Tongan economic productivity earned in 11 months,” he says, adding, “When Nayib Bukele teases on Twitter that he’s ‘buying the dip,’ what he means is he’s moving his national treasuries from those three dead man’s assets into BTC with each purchase.”Bukele has been criticized for his decisions, but part of this criticism stems from the nature of his governance. Lord Fusitu’a’s track record of participation in multinational groups suggests he is more amenable to working with international organizations to secure his country’s economic future.What’s ahead?But, if it’s so obvious, why don’t other countries follow his logic? “They see the logic but it takes the money from legacy finance,” Lord Fusitu’a says.Another Pacific Island, Palau, is rolling out a stable coin on Ripple’s XRP. “Are they crazy? Their approach is more palatable because partnerships with XRP with Ripple include legacy finance rails.”The international monetary policy risks are still there for Tonga. In October 2021, the Internal Monetary Fund released a report acknowledging that crypto ecosystems could replace official currencies in “unbanked” emerging economies unless regulators ensure financial stability. But, perhaps that showed that the IMF was paying attention to Tonga.On both the legal tender and the Bitcoin mining plans, Lord Fusitu’a is optimistic. The “Bitcoin community likes seeing the underdog win.”Like many in crypto land, Lord Fusitu’a is either a genius or a great showman. Or both.

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